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According to
the Bulgarian administrative and normative educational
documents, there are no Roma or gypsy schools in the
country. Such schools do not exist, even though there
is a very relevant alternative in the form of institutions
for specialized language education, which are available
for students with Jewish, Armenian or Russian background.
The "Roma school" concept becomes even more
unrealistic if one considers the other alternative
of "English", "German", "French"
"Spanish" and "Portuguese" language
schools or departments, where admission requirements
and tests are not adapted to the ethnic specifics
and are available only in Bulgarian.
Some
of the currently existing Roma schools are a legacy
from the communist past of the country. In the years
1958, 1968, 1971, 1978 the Central Committee of the
Bulgarian Communist Party and the Council of Ministers
of the People's Republic of Bulgaria approved several
decisions and measures to settle, educate, and improve
the living standard of Roma community. The effects
of this "concern" can be traced to the present
day. But while these policies had dramatic impact
on the Turkish community in the period 1985-1989 and
later on had only political consequences, for Roma
these measures had long term impact and resulted in
a consciously maintained social isolation. The educational
system is one of the spheres where this isolation
is created and developed.
In
the past the Bulgarian citizens, including Roma, were
settled according to certain rules and had obligatory
residence according to place of birth, or place of
work. Changing residence was possible only under extraordinary
circumstances. This is how many Roma schools emerged
- around eighty, euphemistically called "schools
for children with low living standard and culture."
In relief schools and children homes, which were many
in the past, Roma are still the majority. Actually,
part of these schools, as well as some of the "normal"
Roma schools, have a long history because most of
the Bulgarian Roma have been settled since centuries,
and their schools are located in old-time quarters
and neighbourhoods. Considering the so called "social
relief" aspect of the phenomenon, Roma have been
forced to enter relief schools and homes since it
was assumed that they are poor, disabled, and a menace
to society.
In
the last decade a third type of Roma school emerged.
This tendency will probably continue in the future
given the rising number of Roma children in the villages
and small municipalities in Central Bulgaria. The
settlement pattern of the Bulgarian Roma shows a certain
trend, which has serious consequences for education
- most Roma schools are located in villages.
Certainly,
the idiomatic expression "Roma school" can
be applied to any school, just as the expression "this
is a Bulgarian job", is used in Bulgarian language
to refer to any unsuccessful enterprise. In his Optimistic
Theory of Our People, published in 1938, the ethno-sociologist,
Ivan Hadjiiski, defines it as: "...a badly thought
job, begun without inspiration, without management
or with poor management, which naturally seems to
finish with a scandal."
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